In most mosque, girls must sit down in the returned rows. Now and again, they’re compelled to take a seat in partitioned rooms, some distance behind the imam main the carrier, wherein they ought to pray one at a time from men.
For Rabi’a Keeble, this reminded her of what Rosa Parks, and all black humans inside the US for that count number, went via within the mid 20th century — an imposed inferiority, a 2nd-magnificence citizenship.
She additionally felt that there had been all styles of microaggressions inside mosques that made girls sense uncomfortable. For instance, men might criticize the hijabs girls wore and usually dismiss girl participation.
So she decided to mission this deep-seated gender disparity with the aid of beginning her personal mosque in Berkeley, California, one that might not most effective let ladies take a seat wherever they desired, however one that would actively encourage gender equality.
On the pinnacle of that listing: permitting woman imams to guide the congregation.
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“The number one concept of that is that women need girls, especially women of color,” Keeble instructed NBC news. “If we don’t support each other, we’ve got failed.”
“faith asks us to combat segregation and bigotry, for this isn’t always how we are going to go ahead,” she delivered. “that is how we be Muslims — or non-Muslims — collectively.”
Keeble, who has a grasp’s diploma in non secular management and social justice, started out accumulating aid for the idea this past January. She turned into capable of find a area within the Starr King school for the Ministry, a part of the Graduate Theological Union.
It’s best the second ladies-led mosque in the US. She named the mosque ”Qal’bu Maryam,” or the “heart of Mary,” to honor the mom of Jesus Christ, a prophet in Islam, and the central discern in Christianity.
It had its first prayer consultation last week.
Round the arena, the jobs carved out for males and females within Islam are regularly visible as imbalanced and unfair. The most jarring instance of that is in Saudi Arabia, in which a woman can’t drive or maybe pass into public with out a male member of her circle of relatives.
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Keeble thinks that this doesn’t represent Islam, which she says is about peace.
“we’ve got an extended records of being a sanctuary for human beings at the margins of their faith traditions and communities, [which] benefit when girls are free to provide their items and expertise, and are identified for his or her contributions and efforts,” she instructed NBC.
To sell this concept of variety and tolerance, she’s doing what she will to encourage interfaith dialogue through growing classes for human beings from extraordinary backgrounds.
In the end, she hopes her work will assist to no longer simplest increase the gap for inside Islam, however additionally trade how outsiders view the faith.
“The element that people regularly miss is that Islam is ready social justice — this gets misplaced within the device of patriarchy, and we women should put up with it,” she said.